Abstract:
The social, academic and intellectual construct
given to the Baul movement of Bengal for
centuries have been attempts by the elite status quo to box-in the music,
lifestyle and philosophy of Fakirs, Sadhus and Sages of our time, thereby limiting
them to easily explainable parameters and expected norms, practices of
spirituality. Baul philosophy is however unique in that it challenges these
constructs in the epochal tangents setting it apart from other ‘religions’ or
beliefs. Our dominant heritage culture, especially those practised by the marginalised
majority, the construed ‘subalterns’ has therefore traditionally been in
conflict and at odds with the city centers.
The objective of this essay is to give readers a
concise yet coherent understanding to the basis of the Baul creed, its history,
philosophy, complex spirituality and lofty ideals. It also aims to present us
an opportunity to appreciate why the teachings of Fakir Lalon Shah has become
so pertinent in present day Bangladesh which is beset with sectarian strife of
an unimaginable magnitude, and perhaps lessons we may inculcate to the way
forward.
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